Mungiki: Kenya's growing crisis
By NATION TeamPosted Sunday, June 14 2009 at 22:14
The story of the virtual take over of rural communities in central Kenya by the Mungiki is one of injustice, resistance and the vilest atrocities.
In a journey of a week, the Nation followed the route of expansion of the sect and heard stories of unmentionable horror, of atrocities committed by the criminal sect and those who have risen against it.
In Maragua, Mukurweini, Othaya, Mathira and other places, Mungiki has grown in the last 10 years in leaps and bounds, taking over communities and subjecting them to the worst economic and the most inhuman violation.
And villagers, suffering in shamed silence, exploited through illegal taxes and extortion, humiliated by the rape of their womenfolk and mindless violence, are boiling with rage. Mobs of vigilantes are responding to the Mungiki with as much violence and barbarity as those of the sect itself.
Caught between the two is the government, speaking in careful platitudes but stopping short of decisive action.
Local politicians also appear not quite clear where the danger lies: Is it in the Mungiki, extorting protection fees on villagers, murdering and viciously brutalising those who do not bend to its will, or is it in the band of vigilantes and their public executions?
In Kirinyaga, public displays of heartless murder and Mungiki hunts have been elevated to a communal sport, similar to the public beheadings of the Middle Ages.
For years, the Mungiki have held sway in the area, but it now seems they have met their match in vicious vigilante groups, whose enthusiasm with the machete and the garrote are every bit as vicious as those of the criminal sect.
The vigilantes of Kirinyaga are likening their uprising against the Mungiki to the Mau Mau liberation of the 1950s.
In the beginning, a suspect would be arrested and taken for trial at the vigilante Kangaroo court — popularly known as The Hague, in Kamuiru, a village between Baricho and Kagumo trading centres.
“We are still executing them, but we are using a different method now,” a vigilante leader told the Nation, but declined to elaborate.
The ‘different methods’ he referred to are an even more chilling version of their “justice” system. Unlike in the past when the whole village would come to witness the execution of a suspect, nowadays this is done in secret, and in the dead of the night.
In the days gone by, according to the vigilante leader, a suspect would be given the chance to call at least three witnesses in his defence.
And once he was found guilty, he would be allowed three choices on how to die: be hacked to pieces, be burnt alive, or be given a rope to hang himself.
Handed a rope
In the new system, the suspect is allowed no witnesses and no choice in how he is to be killed. He is simply handed a rope immediately he is captured and forced to hang himself.
So far, a total of 26 people have been executed, and police records indicate that six of these have been killed in the last two weeks, always in the dead of the night.
“They used to rape our women in our presence. They collected money from us. We must clear them,” a resident of Kagumo Village, where the Mungiki reigned supreme, said.
The sect has cells in Central Kenya, Nairobi and areas of Rift Valley Province, where it has established an illegal tax system and imposed it on the residents.
In Kirinyaga Central District, for example, the sect demands a monthly protection fee per household and, as if that is not enough, it has imposed a levy on every dowry payment in the area.
A farmer who sells five litres of milk per day must surrender money for one litre to the gang, and a poultry farmer must surrender four eggs out of every 10 he takes to the market.
“We give them what they want. We don’t argue with them,” a resident of Murang’a told the Nation.
In Nyeri, every matatu must pay between Sh20 and Sh50 for every trip made between sunset and sunrise.
However, there appears to be a symbiotic relationship between the Mungiki and some matatu operators and traders in most of the towns in central Kenya and Nairobi.
The business people use them to fight crime. For example, in Murang’a, Maragua and Nyeri towns, some traders use the Mungiki to recover stolen items and to track down thieves.
During a visit to Nyeri East and Kirinyaga West districts last week, members of the Parliamentary Committee on Security were horrified at the string of tit-for-tat atrocities.
“How foolish are we to continue fighting ourselves. There must be something wrong with you people. Can’t you sit and resolve this problem?” Molo MP Joseph Kiuna wondered while addressing a gathering at the Kiaruhiu Trading Centre.
Mr Kiuna was in the company of Mr Francis Kapondi (Mt Elgon), Mr Ngata Kariuki (Kirinyaga Central), Mr Peter Kiilu (Makueni), Mr Raphael Letimalo (Samburu East), MrCyprian Omolo (Oriri) and area MP Ephraim Maina.
Central PC Japhter Rugut says the youths who are resisting the Mungiki are expressing the pent-up anger of residents, but dismisses the notion that they are members of vigilante grouping.
“The group sometimes comprises some 1,500 or 2,000 armed youths,” he says. “These cannot be vigilantes.”
He gives the example of a woman who was murdered in Kianwe village at the height of the mayhem earlier this year.
‘The police tried to save her, but the youths, who numbered about 1,500, overpowered them. They challenged the police to shoot at them, and warned them of dire consequences if their guns ran out of bullets.”
The police let them have their way, and the vigilantes raided the headmistress’ home and killed her in cold blood.
Mr Rugut asks Parliament to enact a law that criminalises membership to both the sect and vigilante groupings.
But, as he is making his appeal to MPs, the vigilantes are vowing to keep up their hunt until the last Mungiki member is hanged. “We know where they are hiding. We shall arrest them wherever they are and execute them,” the vigilante leader says.
“We recently arrested one of them in Nanyuki, brought him here and put him to death. That should serve as a message to all of them.”
Snatch wives
Stories abound of how the Mungiki would snatch wives from their husbands, then turn on the same husbands and callously demand a fee for the “services tendered”.
“They would call us and order us to prepare supper for them, and when they came, they would eat to their fill then rape our wives in our presence,” a resident said.
And due to the trauma and stigma, no man would ever speak of such a humiliation.
Mr Rugut said it became hard for police to deal with such cases because no complainants were forthcoming.
“All that the police would do was to arrest the suspects and charge them with minor offences like touting. They would be fined Sh500 and released the following day,” he says.
In the meantime, the vigilante operation goes on.